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Moral and ethical questions have always been important in international politics. However, since the end of the Cold War they have attracted intensified interest, as issues of global justice have come to vie with more traditional concerns, such as power, order and security. Moreover, when matters of justice and morality are raised, this is increasingly done through a doctrine of human rights that emphasizes that people everywhere enjoy the same moral status and entitlements. Human rights have come to compete with state sovereignty as the dominant normative language of international affairs and human development. This has created tension between human rights and states' rights, as the former implies that justice should extend beyond, as well as within, national borders. Difficult questions have nevertheless been raised about human rights. Not the least of these are about the nature of, and justifications for, human rights. In what sense are these rights 'human' rights, and which rights do they cover? Other debates concern the extent to which human rights are protected in practice, and whether they are genuinely universal, applying to all peoples and all societies. How far are human rights applied in practice, and how far should they be applied? Tensions between states' rights and human rights have become particularly acute since the 1990s through the growth of so-called 'humanitarian intervention'. Major states have assumed the right to intervene militarily in the affairs of other states to protect their citizens from abuse and possibly death, often at the hands of their own government. How, and to what extent, is such intervention linked to human rights? Can intervention ever be genuinely 'humanitarian'? And, regardless of its motives, does humanitarian intervention actually work?
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