Chapter Two: Monumental Developments in Patriarchal, Maternal, and Trickster Designs

• Maltese Mysteries
• Domestic to Dominant Sacrifices with Sublime Beauty/Disgust
• Chinese Family Homes as Temple Museums
• From Roman Home Design to Patriarchal Basilica and Baptistery
• From Catacomb to Mausoleum Martyrium
• Relics as Postmortem Fuel: Altars, Crypts, Stupas, and Pagodas in Sacred Geographies
• From Earth to Heaven: Womblike Caves and Giant Buddhas
• Patriarchal Basilica In-Spirations with Maternal Nurturing and Tricksters
• Spirit Possession or Trickster Rivalry: Columns and Screens
• Nurturing yet Dominant Domes, Columns, and Round Church Images
• Holy Land Sources and Conflicts
• Courtyard Fountains, Fonts, and Fests: Ordered from Above or Balanced Within?
• Spirit Money, Playfulness, and Consumerism
• Tricksters and Offerings
• Coins, Monstrous Statues, Memorials, and Fish
• Monumental Domination and Balancing Acts

Chapter Three: Places and Spaces with Super-Natural Translations

• Terra Sancta Territories
• Spatial Rivalries of Christian Sects
• Domination and Translation, From the Holy Land to Rome
• Peter as Trickster with Spatial Returns
• Holy Stairs and Original Icon
• Cyclical Open, Dispersed, and with Natural Spaces with Caves
• Halls along a Hillside with Flowers, Immolation, and Trickster Ideals
• Balancing Patriarchal and Maternal, Buddhist, and Daoist
• Buddhist and Daoist Figures with Natural Fluidity
• Three More (Including a Nunnery) with Many Animals and a Missing Statue
• Shapes of Heaven and Earth with Animal Sacrifices on Altar Mounts
• Daoist Nature
• Neoclassical to Modernist and Postmodern in Helsinki

Chapter Four: Conclusions

• Patriarchal, Maternal, and Trickster, with Multi- or Unidirectional Dimensions
• More Hillside Temples with Cooperative Natural Spaces
• Key Takeaways